French Ambassador returns stolen St. Yared's cross to Ethiopian Orthodox Church |
| ADDIS ABABA, June 3 (NNN-ENA) -- St. Yared's Cross, which was kept by individuals for 18 years in France's capital Paris, returned to the Ethiopian Orthodox Church (EOC) on Wednesday. |
Thursday, June 25, 2009
Wednesday, June 24, 2009
የስምዎ ቁጥር ስንት ነው?
የቋንቋዎች ሁሉ አባት በሆነው ግእዝ ፊደላት አኅዛዊ መጠን አላቸው ።ስለዚህ ከፊደሎቹ ቁጥር በመነሳት እያንዳችን ስም ቁጥር ምን ያህል እንደሆነ ማወቅ ያስችለናል ። የስም ቁጥር በመጻህፍ ቅዱስ ውስጥ በዩሃንስ እራይ " የስሙም ቁጥር ስድስት መቶ ስልሳ ስድስት ነው" ተብሎ እራሳችንን ከአውሬው ቁጥር ነቅተን እንድንጠብቅ ታዘናል ። ስለዚህ ዛሬ ሁላችንም የስማችንን ቁጥር ልክ እንወቀው፤ አቆጣጠሩ በጣም ቀላል ነው። በመጀመርያ እያንዳንዱ የስማችንን ፊደል ወደ ፊደሉ መነሻ ፊደል መውሰድ ነው። ለምሳሌ 'ዳ'ን ወደ 'ደ' 'ም'ን ወደ 'መ' ፤ በመቀጠል ከግርጌ በኩል ወደ ተቀመጠው ሰንጠርዥ በመውረድ የእያንዳንዱን ፊደል አሃዙን ካወቅን በሃላ አንድ ላይ እንደምረዋልን።
ለምሳሌ አዳም የሚለውን ስም ቁጥር በግእዝ አኅዛዊ መጠን ላይ በንመለከተው
አ = 40
ደ = 100
መ = 4
በጠቅላላ = 144 ይሆናል ማለት ነው እስቲ እርሶም ከዚህ በታች በተቀመጠው ሰንጠርዥ በመጠቀም የስምዎን ቁጥር ይፈልጉ።
Sunday, June 21, 2009
How to eat Ethiopian food
If you like spicy vegetables and savory meat dishes, Ethiopian food is for you. Traditionally, Ethiopians eat no pork as they are mostly Orthodox Christians, Muslims or Jews. Lamb is popular along with beef and chicken. This is an excellent cuisine for vegetarians. Red and yellow lentils, chickpeas, and split yellow and green peas are found on every menu. Side dishes include cooked cabbage, potatoes, and cooked greens, such as collards.
Good Ethiopian cooking is not bland. Berbere, powdered chile pepper and other spices can make the food spicy-hot. Also essential is niter kibbeh, a clarified butter infused with ginger, garlic, and several spices. A variety of cooking oils are used too, including sesame safflower and nug or noog, made from the niger seed.
The meat, beans or legumes are cooked into a thick stew, a wat or wot. The stew is ladled atop a stretchy pancake called injera. Injera is nourishment, plate and eating utensil. Made from fermented teff flour, it is a type of sourdough flatbread, which is very stretchy and pliable. Rolls of injera are served on the side. This cuisine is meant to be shared by a small group of diners who eat off the same large plate.
If you are on a low carb diet, skip Ethiopian food all together. You simply can't do without the bread. Traditionally, you eat with your right hand only, using three fingers--the pointer, middle and thumb--but just do the best you can. Tear off a piece of the bread. Use the bread to pick up a piece of food. Pop it in your mouth. When all the piles of food have been consumed, eat the bread the food sat on, too. The injera has absorbed the juices and can be the very best part.
All the Ethiopian restaurants I recommend below will allow you to request a variety platter, taking the worry out of ordering.
Queen of Sheba is located in a strip mall along Briarcliff, between Druid Hills and Clairmont. The restaurant, decorated with bright reds, yellows and oranges, is one of the more widely known in Atlanta.
Amy's Ethiopian Food is a small restaurant with the least hot-spicy food on the list, but very flavorful. The owner, Amy Techale, is delightful and accommodating.
Meskerem is located in a shopping center on the corner of Clairmont and Briarcliff, where at least 2 other Ethiopian restaurants can be found.
Cottage is an endearing restaurant and probably my personal favorite. Located on Piedmont Avenue, it's a great place to experience the coffee ceremony after dinner too.
Enat Ethiopian has Ethiopian merchandise in front, with the dining room in the back. The website explains the restaurant's name.
Wednesday, June 17, 2009
Ethiopian spice of life
535 Main St., Malden. 781-399-0868, www.habeshadining.com. MasterCard and Visa. Wheelchair accessible.
Prices Entrees $8-$14. Kid's meal $6.
Hours Sun noon-11 p.m.; Tues-Thurs 11 a.m.-11 p.m., Fri 11 a.m.-1 a.m., Sat 11 a.m.-11 p.m.
Liquor Beer and wine.
May we suggest Habesha special (mixed platter), doro wat (chicken), awaze tibs (beef), yebeg tibs (lamb), kifto, vegetarian combo.
A large shared platter of Ethiopian stews, spiced meats, and slow-cooked vegetables is set before a group of Ethiopians sitting near us. We greedily inhale the cloud of exotic spices that wafts over as they tear squares of thin injera bread, use it to gracefully pinch bites of food, and pop the mini bundles into their mouths, all while chattering in a pretty, sing-song language that must be Amharic.
With the help of two partners, Abeba Golum opened this Ethiopian restaurant in Malden in December. A native of Addis Ababa, she is a lifelong hobby cook and prefers to create from scratch. Really. She churns her own butter to "keep it Ethiopian style." And her bread - oh, the bread.
Every bite of a traditional Ethiopian meal is eaten not with a fork but with injera bread, a spongy, crepe-thin sourdough bread. So the better the bread, the better the meal, and Golum's injera is superb.
While some Ethiopian restaurants here make do with wheat flour, Golum uses traditional teff, a slightly nutty-tasting grain. She does add a touch of self-rising flour, but the key is that she ferments the dough long enough to develop a pleasing tanginess (a step some restaurants skip). The result is just the right sourness and earthy flavor to liven up every bite of the meal.
Injera is especially good wrapped around beef awaze tibs, chewy but flavor-rich bits of beef glistening in a savory sauce that is red with berbere spice blend (Ethiopia's answer to curry). Doro wat ($10) is also a standout. This chicken stew is so complex you could spend a whole meal trying to guess the many spices that perfume this delicious, intense, brown sauce: nutmeg, cardamom, paprika, clove? And the kifto, steak tartar ($10) drizzled with the house's fresh butter, is pure carnivorous joy.
Other standards like lamb tibs ($10) or chicken tibs ($8) and some of the vegetables are less interesting than versions elsewhere. But, again, the bread elevates them. Every meal should include the vegetarian combo ($12), a rainbow of mild to fiery sides, including addictive fried green beans.
The menu is brief: 11 entrees and a kid's meal. In fact, the drink list, which includes Ethiopian pilsners, stouts, and many wines, is longer. But with injera this good, even one dish would be enough.
Friday, June 12, 2009
The Word 'Ethiopia' in the Bible
The word Ethiopia appears in the King James Bible version 45 times. When the word Ethiopia is used in the bible, it most of the time refers to all the land south of Egypt:
[13] And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
[1] And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
[9] And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
[3] With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.
[9] And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.
[12] So the LORD smote the Ethiopians before Asa and before Judah; and the Ethiopians fled.
[13] And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.
[8] Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand.
[16] Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:
[1] Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
[9] Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
[19] The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
[31] Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
[4] I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
[1] Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:
[3] And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;
[4] So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
[5] And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
[9] And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,
[3] For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
[14] Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
[23] Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
[7] Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
[10] Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
[12] And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.
[16] Go and speak to Ebed-melech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.
[9] Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.
[10] Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.
[4] And the sword shall come upon Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.
[5] Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.
[9] In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.
[5] Persia, Ethiopia, and Libya with them; all of them with shield and helmet:
[43] But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.
[7] Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
[9] Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.
[12] Ye Ethiopians also, ye shall be slain by my sword.
[10] From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.
[2] And to all the governors and captains and lieutenants that were under him, from India unto Ethiopia, of an hundred twenty and seven provinces.
[10] Until ye come beyond Tanis and Memphis, and to all the inhabitants of Egypt, until ye come to the borders of Ethiopia.
[1] The copy of the letters was this: The great king Artexerxes writeth these things to the princes and governours that are under him from India unto Ethiopia in an hundred and seven and twenty provinces.
[1] The great king Artexerxes unto the princes and governors of an hundred and seven and twenty provinces from India unto Ethiopia, and unto all our faithful subjects, greeting.
[27] And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
Monday, June 1, 2009
Despite horrific tales, CU student finds hope
On a playground court, Esubalew "Ethan" Johnston cradles the basketball and begins a rhythmic, right-hand dribble.
He weaves the ball through his legs, darts forward, spins, drives left and pulls up to shoot — at a basket he cannot see.
In what passes for his field of vision, the white backboard casts a dull silhouette on a chalky sky. It is enough. With a flick of his wrists, the ball caroms off the board and through the net.
He wasn't born blind. Esubalew (is-soo-BAH-low), now perhaps 22 by his own reckoning, navigates the few blocks from his Englewood home to the outdoor court with a white cane he leaves in the grass at one corner of the asphalt.
"My jump shot's terrible," he says. "But my inside game is good.
I could make a jump shot, I'd be the blind Kobe Bryant."He's got the jersey — No. 24 in Los Angeles Lakers gold. And he shares one other trait with the NBA star.
"I feel like I'm living a millionaire's life," says Esubalew, who just finished his sophomore year at the University of Colorado. "I never thought I'd be here talking smack about the Lakers and playing basketball.
"I guess it worked out."
Leaving home for a promised life
Esubalew was 5, maybe 6, when the men came. Age is an imprecise matter where he lived in Ethiopia.
He remembers certain things. The trees around his mother's grass hut in the village of Inesa, the rainy season that sometimes made the hut collapse, the dry summers that scorched and cracked the earth so badly you could turn an ankle in the fissures.
He remembers tending a neighbor's cattle in return for a large jug of milk. It was his way of contributing to the small household headed by his mother, Yitashu. He rarely saw his father.
And he remembers playing with his younger half sister, Etagegnehu, outside their hut one day, when two strangers asked his mother if she'd like her son to attend school in the capital city of Addis Ababa.
Wanting him to become
A few days later, they blinded him.
They told him to get ready for bed. Then three men held him down while another employed sticks and a caustic white extract from a tree. Blind children made the best beggars.
He was instructed to cling to a rail attached to local taxis and refuse to let go until passengers took pity and dug into their pockets. Sometimes the taxis simply took off, dragging him until he lost his grip.
On these days, his teenage overseers would tell the men that Esubalew hadn't tried hard enough, and they whipped him with a switch.
"I thought it was my job for the rest of my life," he says. "From daylight until dark, that was it — nothing else. It seemed like forever. But it was probably more like a year."
Strangers come to the rescue
Then, while begging in a cafe, he met a couple who worked at a school for the blind. They inquired about his situation and eventually wrested him from his captors.
Fortune took odd forms. Esubalew contracted tuberculosis and had to be hospitalized. There, a doctor showed him to Cheryl Carter-Shotts, director of Indianapolis-based Americans for African Adoptions Inc. Her decades-long concern for children suffering on the continent has withstood controversy over international — and interracial — adoptions.
"Esubalew climbed into my heart a long time ago," Carter-Shotts recalls, "and never left."
In a country ravaged by civil war, she saw a blind child wearing nothing but a torn T-shirt and underpants. Esubalew had told his caregivers the name of his village, but no one had heard of it. Authorities never seriously pursued his case.
"It was wartime," says Carter-Shotts, "and they were not going to focus on one lost child."
She gave him a Matchbox car and promised to return for him. Months later, she did — and found him a foster home in Ethiopia until she placed him with a Missouri family who'd taken in special-needs children from all over the world.
"We thought a lot about adopting him," recalls Kris Johnston, 56, from her house south
In October 1997, Esubalew — then approximately 10 — flew with other Ethiopian adoptees to Indianapolis. He stepped off the plane wearing an ivory tunic with embroidered trim.
"I was shaking, I was so afraid," recalls Johnston, who met his plane. "But as soon as I saw his smile, I knew it would be OK."
She nicknamed him Ethan, after the part Tom Cruise played in the movie "Mission Impossible." Johnston thought the name exuded strength and character — and that it would help Esubalew's transition to go by something easier to pronounce.
A view of contrasts in new home
His physical issues were obvious.
One eye, Johnston recalls, was "horrifying to look at." A specialist confirmed the extent of the damage and recommended a cornea transplant on his "good" eye to salvage even some semblance of sight.
When Johnston removed his bandages and asked if he could see anything, Esubalew replied: "Yes. You're white."
He describes it not so much as a shock as a revelation about the wider world, and the starting point for his understanding of race in America.
"It was just part of my education," he recalls. "She said people will have issues because you're black, or because you have white parents. I said, 'Are you kidding?' But she was right. There were some situations like that, and if I hadn't been warned, I would've reacted instead of just letting it go."
There would be several more cornea transplants as his body rejected the new tissue. Eventually, an artificial cornea produced the best results in his left eye. Months after his arrival, Esubalew's right eye became so infected it had to be replaced with a prosthetic.
His vision yields little more than lights and darks and shades of color.
In his new home, he initially grew frustrated at his inability to express himself. English came slowly but ultimately supplanted his native language, Amharic.
He made friends easily, struggled academically through middle school but graduated high school with a B-plus average. Along the way, basketball caught his interest, starting with an NBA broadcast in which announcers hammered a new word into his developing vocabulary: "Shaq."
Shaquille O'Neal's Los Angeles Lakers became his team as they marched to league championships — though Kobe Bryant has replaced O'Neal as his personal favorite.
In sixth grade, a friend taught him to play, igniting a passion that he carries into adulthood. With practice, Esubalew learned to recognize the white lines on the court, use sound to judge the arrival of a bounce pass and shoot a passable percentage in loose pickup games.
Flourishing amid learning
Johnston, with architect husband Chuck, has reared 25 adopted children from all over the world — about one-third with some kind of physical disability — in the 4,000-square-foot home they built on 10 acres.
Esubalew stands out primarily for his perseverance.
"He's not bitter," Johnston says. "He has such a zest for life — just a real excitement for what's coming around the corner, what next year will bring."
When he turned 16, a high school counselor recommended he enroll in a summer program at the Colorado Center for the Blind, a Littleton-based school that teaches life skills.
Excited by his growing independence, he returned for a second summer, and then for a full-time program. Already in love with Colorado, he enrolled at CU-Boulder, with the help and encouragement of Eric Woods, an instructor at the center.
At first, he found himself falling behind in college classes — until he got his materials translated into Braille.
Although he has shifted his major from journalism to sociology, he remains fascinated by the possibility of becoming a sports-talk radio personality. But he realizes he must work harder.
"I'm way too laid back — like the Lakers with a big lead," he laughs. "School's tough. I need more discipline."
Pickup basketball continues to be a big part of his life at CU. Also, he immerses himself in music. A few years ago, it was rap and hip-hop, which was an outlet for adolescent angst. More recently, he has embraced Ethiopian music.
"As I grew up, I saw life getting better and better," he says. "I had to go back to my culture. Ethiopian music has a hip-hop beat, but the lyrics are kind of country — about family, how life is over there. It's about appreciating life."
Esubalew lives with Woods and his wife, Lori, while on breaks from CU. They speak of him proudly, like a son.
"He understands that something good has come of all this," Eric Woods says. "Everybody's got a tale to tell, and his is horrific. But he's focused on the positive."
Esubalew helps at the Center for the Blind when he can. He has taken a particular interest in another Ethiopian, a young man about his age, who also was blinded under circumstances similar to his own.
"I don't think he knows how lucky he is, but as he learns English and the culture, he'll understand," Esubalew says. "We're both lucky to be here in America with the opportunity to become somebody."
Nervous about upcoming return
In about two weeks, Esubalew will walk into his native village for the first time in nearly 15 years. Karla Reerslev, an Oregon woman with two Ethiopian adoptees who lived in foster care with Esubalew, also runs a nonprofit that connects children there with American sponsors.
She used her connections overseas to track down his mother and arrange a reunion.
Esubalew's initial excitement has become nervousness as he wonders how his mother will react. Does she feel guilt at letting the men take him away all those years ago? Will his return be cause for celebration?
He no longer speaks more than a few words of Amharic. But he hopes to convey that he understands her decision and that his life has turned out well — far better than he could imagine his lot in the village of Inesa.
"In a way, my mom's dream came true," Esubalew says. "So I think I won in the end."
Kevin Simpson: 303-954-1739 or ksimpson@denverpost.com